<?xml version="1.0" encoding="utf-8"?> <?xml-stylesheet type="text/xsl" href="/static/taisho.xsl"?> <TEI xmlns:cb="http://www.cbeta.org/ns/1.0" xml:lang="lzh-Hans" xml:id="T79n2522"> <teiHeader> <fileDesc> <titleStmt> <title xml:lang="zh-Hans">大正新修大藏经数位版, No. 1 阿弥陀秘释</title> <author></author> <respStmt> <resp>Electronic Version by</resp> <name>CBETA</name> </respStmt> </titleStmt> </fileDesc> <encodingDesc> <charDecl> <char xml:id="SD-CFC5"> <charName>CBETA CHARACTER SD-CFC5</charName> <charProp> <localName>Romanized form in Unicode transcription</localName> <value>a</value> </charProp> <mapping type="unicode">𑖀</mapping> </char> <char xml:id="SD-A5E7"> <charName>CBETA CHARACTER SD-A5E7</charName> <charProp> <localName>Romanized form in Unicode transcription</localName> <value>mi</value> </charProp> <mapping type="unicode">𑖦𑖰</mapping> </char> <char xml:id="SD-A557"> <charName>CBETA CHARACTER SD-A557</charName> <charProp> <localName>Romanized form in Unicode transcription</localName> <value>ta</value> </charProp> <mapping type="unicode">𑖝</mapping> </char> </charDecl> </encodingDesc> </teiHeader> <text><body> <milestone n="1" unit="juan"/> <lb ed="T" n="0048a04"/><span class="tx"><anchor n="0048a0401" xml:id="0E8A00048a0401"></anchor>阿弥陀秘<anchor n="0048a0402" xml:id="0E8A10048a0402"></anchor>释</span> <lb ed="T" n="0048a05"/> <lb ed="T" n="0048a06"/><span class="tx">阿弥陀<persName>佛</persName>者。是自性法身观察智体。一切众</span> <lb ed="T" n="0048a07"/><span class="tx">生觉了通依也。自证一心观见诸法实谛。</span> <lb ed="T" n="0048a08"/><span class="tx">自证诸法遍知众生心品。是故一心体相。</span> <lb ed="T" n="0048a09"/><span class="tx">悉摄二谛而无<anchor n="0048a0903" xml:id="0E8A20048a0903"></anchor>差。九界色心。同备五智</span> <lb ed="T" n="0048a10"/><span class="tx">而森罗。然则四曼圣众。本住五蕴假身常</span> <lb ed="T" n="0048a11"/><span class="tx">恒。三密诸尊。常居九识妄心无边。一心即</span> <lb ed="T" n="0048a12"/><span class="tx">诸法。<persName>佛</persName>界众生<anchor n="0048a1204" xml:id="0E8A30048a1204"></anchor>界不二而二。诸法即一心。</span> <lb ed="T" n="0048a13"/><span class="tx"><persName>佛</persName>界众生＊界而二不二。又是心是<persName>佛</persName>本来一</span> <lb ed="T" n="0048a14"/><span class="tx">体。更不可求是心作<persName>佛</persName>。迷却智显。即身成</span> <lb ed="T" n="0048a15"/><span class="tx"><persName>佛</persName>。至如已身外说<anchor n="0048a1505" xml:id="0E8A40048a1505"></anchor><persName>佛</persName>身。秽土外示净刹。</span> <lb ed="T" n="0048a16"/><span class="tx">为劝深著凡愚。利极恶众生也。随機说</span> <lb ed="T" n="0048a17"/><span class="tx"><anchor n="0048a1706" xml:id="0E8A50048a1706"></anchor>法。秘实義显浅略。法身实说。开实智遮</span> <lb ed="T" n="0048a18"/><span class="tx">执情。<anchor n="0048a1807" xml:id="0E8A60048a1807"></anchor>故悟一心深源。九品心莲。等开九识</span> <lb ed="T" n="0048a19"/><span class="tx">净心。证三密现觉。五<persName>佛</persName>相好同成五根色</span> <lb ed="T" n="0048a20"/><span class="tx">身。谁远望莊严<anchor n="0048a2008" xml:id="0E8A70048a2008"></anchor>宝刹。谁遥期微妙色相乎。</span> <lb ed="T" n="0048a21"/><span class="tx">迷悟在我。三业外无<persName>佛</persName><anchor n="0048a2109" xml:id="0E8A80048a2109"></anchor>身。真妄一如。五道</span> <lb ed="T" n="0048a22"/><span class="tx">内得极乐。觉此理趣。即时心是名观自在</span> <lb ed="T" n="0048a23"/><span class="tx">菩萨。于有为无为诸法。即觉一心平等理</span> <lb ed="T" n="0048a24"/><span class="tx">无障碍故。此心究竟。離分别取著。而证性</span> <lb ed="T" n="0048a25"/><span class="tx">德一心故。名为阿弥陀<persName>如来</persName>。是大意也</span> <lb ed="T" n="0048a26"/><span class="tx">次释名号。天竺称阿弥陀。唐翻无量寿无</span> <lb ed="T" n="0048a27"/><span class="tx">量光等。凡有十三翻名。是则显教所用義。但</span> <lb ed="T" n="0048a28"/><span class="tx">密宗意。一切<anchor n="0048a2810" xml:id="0E8A90048a2810"></anchor>名言。无非<persName>如来</persName>密号。虽然</span> <lb ed="T" n="0048a29"/><span class="tx">就十三翻名释实義。一者无量寿法身如</span> <lb ed="T" n="0048a30"/><span class="tx">来。居法界宫不生不灭。是故大日<persName>如来</persName>或</span> <lb ed="T" n="0048b01"/><span class="tx">名无量寿<persName>佛</persName>。二者无量光法身<persName>如来</persName>妙观察</span> <lb ed="T" n="0048b02"/><span class="tx">智光。遍照无量众生无量世界。常恒施利</span> <lb ed="T" n="0048b03"/><span class="tx">益故。大日<persName>如来</persName>或名无量光<persName>佛</persName>。三者无边光</span> <lb ed="T" n="0048b04"/><span class="tx">法身<persName>如来</persName>妙观察智。无分界无边际故。大</span> <lb ed="T" n="0048b05"/><span class="tx">日<persName>如来</persName>或名无边光<persName>佛</persName>。四者无碍光法身如</span> <lb ed="T" n="0048b06"/><span class="tx">来妙观察智。于有为无为真谛俗谛。乃至实</span> <lb ed="T" n="0048b07"/><span class="tx">相实性一切众生种种心相草木山河等法。</span> <lb ed="T" n="0048b08"/><span class="tx">俱时证知无障碍故。大日<persName>如来</persName>或名无碍光</span> <lb ed="T" n="0048b09"/><span class="tx"><persName>佛</persName>。五者无对<anchor n="0048b0911" xml:id="0E8AA0048b0911"></anchor>光法身<persName>如来</persName>妙观察智。待对</span> <lb ed="T" n="0048b10"/><span class="tx">不可说也。本自无妄想故。待对不可说真</span> <lb ed="T" n="0048b11"/><span class="tx">觉。離真妄相对观智故。大日<persName>如来</persName>或名无</span> <lb ed="T" n="0048b12"/><span class="tx">对光<persName>佛</persName>。六者法<anchor n="0048b1212" xml:id="0E8AB0048b1212"></anchor>身妙观察智。炽燃赫奕照</span> <lb ed="T" n="0048b13"/><span class="tx">众生意识无明暗。烧烦恼尘垢如炎光故。</span> <lb ed="T" n="0048b14"/><span class="tx">大日<persName>如来</persName>名炎王光<persName>佛</persName>。七者法身<persName>如来</persName>妙智</span> <lb ed="T" n="0048b15"/><span class="tx">光。灭众生无明暗。现内证心殿。始悟本不</span> <lb ed="T" n="0048b16"/><span class="tx">生乐故。大日<persName>如来</persName>名欢喜光<persName>佛</persName>。八者法身如</span> <lb ed="T" n="0048b17"/><span class="tx">来妙智。能决断真俗二谛实義。能照察有为</span> <lb ed="T" n="0048b18"/><span class="tx">无为诸法故。大日<persName>如来</persName>名智慧光<persName>佛</persName>。九者法</span> <lb ed="T" n="0048b19"/><span class="tx">身<persName>如来</persName>观智。自受法乐。常恒不变无断绝</span> <lb ed="T" n="0048b20"/><span class="tx">故。大日<persName>如来</persName>名不断光<persName>佛</persName>。十者法身<persName>如来</persName>妙</span> <lb ed="T" n="0048b21"/><span class="tx">智。等觉十地尙难思议故。或名难思光<persName>佛</persName>。</span> <lb ed="T" n="0048b22"/><span class="tx">十一者法身<persName>如来</persName>妙智。凡夫贤圣智力不及。</span> <lb ed="T" n="0048b23"/><span class="tx">不可称扬故。或名无称光<persName>佛</persName>。十二者法身</span> <lb ed="T" n="0048b24"/><span class="tx">妙智。本来不染六尘故。或名淸净光<persName>佛</persName>。十</span> <lb ed="T" n="0048b25"/><span class="tx">三者法身妙智光明。本来常住離昼夜时方。</span> <lb ed="T" n="0048b26"/><span class="tx">无不照处。无不照时。超世间日月故。<anchor n="0048b2613" xml:id="0E8AC0048b2613"></anchor>或</span> <lb ed="T" n="0048b27"/><span class="tx">名超日月光<persName>佛</persName>。是故十方三世诸<persName>佛</persName>菩萨<anchor n="0048b2714" xml:id="0E8AD0048b2714"></anchor>名</span> <lb ed="T" n="0048b28"/><span class="tx">号。悉一大法身异名。又十方三世诸<persName>佛</persName>菩萨。</span> <lb ed="T" n="0048b29"/><span class="tx">皆大日<persName>如来</persName>差别智印。乃至一切众生所出</span> <lb ed="T" n="0048c01"/><span class="tx">言语。无非密号名字。迷之名众生。悟之</span> <lb ed="T" n="0048c02"/><span class="tx">名<persName>佛</persName>智。是故唱阿弥陀三字。灭无始重罪。</span> <lb ed="T" n="0048c03"/><span class="tx">念阿弥陀一<persName>佛</persName>。成无终福智。如帝网一珠。</span> <lb ed="T" n="0048c04"/><span class="tx">顿现无尽珠像。弥陀一<persName>佛</persName>。速满无边性德</span> <lb ed="T" n="0048c05"/><span class="tx">也</span> <lb ed="T" n="0048c06"/><span class="tx">次释字相字義。</span><g ref="#SD-CFC5"></g><span class="tx">字一心平等本初不生義。</span> <lb ed="T" n="0048c07"/><g ref="#SD-A5E7"></g><span class="tx">字一心平等无我大我義。</span><g ref="#SD-A557"></g><span class="tx">字一心诸法</span> <lb ed="T" n="0048c08"/><span class="tx">如如寂静義。又</span><g ref="#SD-CFC5"></g><span class="tx">字<persName>佛</persName>部義。示理智不二一</span> <lb ed="T" n="0048c09"/><span class="tx">心法界体相故。</span><g ref="#SD-A5E7"></g><span class="tx">字莲花部義。妙观察智生</span> <lb ed="T" n="0048c10"/><span class="tx">法。二空实相本来不染六尘如莲花故。</span><g ref="#SD-A557"></g> <lb ed="T" n="0048c11"/><span class="tx">字金刚部義。<persName>如来</persName>妙智自性坚固。能破一切</span> <lb ed="T" n="0048c12"/><span class="tx">妄想怨敌故。又</span><g ref="#SD-CFC5"></g><span class="tx">字空義。一<anchor n="0048c1215" xml:id="0E8AE0048c1215"></anchor>心法体本自</span> <lb ed="T" n="0048c13"/><span class="tx">虚妄相空无故。</span><g ref="#SD-A5E7"></g><span class="tx">字假有義。一心平等诸法</span> <lb ed="T" n="0048c14"/><span class="tx">如幻假有故。</span><g ref="#SD-A557"></g><span class="tx">字中道義。一心平等诸法。離</span> <lb ed="T" n="0048c15"/><span class="tx">二边无定相可得故。又</span><g ref="#SD-CFC5"></g><span class="tx">字有義。一心体</span> <lb ed="T" n="0048c16"/><span class="tx">相。本有不生无灭尽故。</span><g ref="#SD-A5E7"></g><span class="tx">字空義。一心诸</span> <lb ed="T" n="0048c17"/><span class="tx">法自性不可得故。</span><g ref="#SD-A557"></g><span class="tx">字不空義。一心诸法。本</span> <lb ed="T" n="0048c18"/><span class="tx">来法身功德无断绝故。又</span><g ref="#SD-CFC5"></g><span class="tx">字因義。<persName>佛</persName>界</span> <lb ed="T" n="0048c19"/><span class="tx">众生。因一心觉。因一心迷故</span><g ref="#SD-A5E7"></g><span class="tx">字行義。断</span> <lb ed="T" n="0048c20"/><span class="tx">人法二我。证生法二空。至<persName>佛</persName>果故。</span><g ref="#SD-A557"></g><span class="tx">字果</span> <lb ed="T" n="0048c21"/><span class="tx">義。示不二一心如如理智。<anchor n="0048c2116" xml:id="0E8AF0048c2116"></anchor>是则<persName>佛</persName>果故。如</span> <lb ed="T" n="0048c22"/><span class="tx">是差别法门即名字相。又如是字相。互无</span> <lb ed="T" n="0048c23"/><span class="tx">定相。如帝网珠不可取捨。一心平等不可</span> <lb ed="T" n="0048c24"/><span class="tx">得故。是<anchor n="0048c2417" xml:id="0E8B00048c2417"></anchor>即名字義。是故離字義无字相。</span> <lb ed="T" n="0048c25"/><span class="tx">離字相无字義。取彼捨此。取此捨彼。妄</span> <lb ed="T" n="0048c26"/><span class="tx">心分别。厌娑婆欣极乐。恶秽身尊<persName>佛</persName>身。</span> <lb ed="T" n="0048c27"/><span class="tx">是名无明。又名妄想也。纵虽浊世末代。常</span> <lb ed="T" n="0048c28"/><span class="tx">观平等法界。岂不入<persName>佛</persName>道<anchor n="0048c2818" xml:id="0E8B10048c2818"></anchor>乎</span> </body> <back> <cb:div type="taisho-notes"> <head>大正 挍註</head> <note n="0048a0401" resp="#resp2" type="orig" place="foot text" target="#0E8A00048a0401">＜原＞天明三年版本, ＜甲＞高野山金刚三昧院藏写本</note> <note n="0048a0402" resp="#resp2" type="orig" place="foot text" target="#0E8A10048a0402">释＋（<span class="sd"><img src="jpgsdm/va@m%24.jpg" alt = "va@m%24"/></span>作）＜甲＞</note> <note n="0048a0903" resp="#resp2" type="orig" place="foot text" target="#0E8A20048a0903">差＋（别）＜甲＞</note> <note n="0048a1204" resp="#resp2" type="orig" place="foot text" target="#0E8A30048a1204">〔界〕－＜甲＞＊</note> <note n="0048a1505" resp="#resp2" type="orig" place="foot text" target="#0E8A40048a1505">〔<persName>佛</persName>〕－＜甲＞</note> <note n="0048a1706" resp="#resp2" type="orig" place="foot text" target="#0E8A50048a1706">〔法〕－＜甲＞</note> <note n="0048a1807" resp="#resp2" type="orig" place="foot text" target="#0E8A60048a1807">故＋（若）＜甲＞</note> <note n="0048a2008" resp="#resp2" type="orig" place="foot text" target="#0E8A70048a2008">宝＝实＜甲＞</note> <note n="0048a2109" resp="#resp2" type="orig" place="foot text" target="#0E8A80048a2109">〔身〕－＜甲＞</note> <note n="0048a2810" resp="#resp2" type="orig" place="foot text" target="#0E8A90048a2810">名言＝言名＜甲＞</note> <note n="0048b0911" resp="#resp2" type="orig" place="foot text" target="#0E8AA0048b0911">光＋（<persName>佛</persName>）＜甲＞</note> <note n="0048b1212" resp="#resp2" type="orig" place="foot text" target="#0E8AB0048b1212">身＋（<persName>如来</persName>）＜甲＞</note> <note n="0048b2613" resp="#resp2" type="orig" place="foot text" target="#0E8AC0048b2613">〔或〕－＜甲＞</note> <note n="0048b2714" resp="#resp2" type="orig" place="foot text" target="#0E8AD0048b2714">〔名号･･･菩萨〕十八字－＜甲＞</note> <note n="0048c1215" resp="#resp2" type="orig" place="foot text" target="#0E8AE0048c1215">心＝切＜甲＞</note> <note n="0048c2116" resp="#resp2" type="orig" place="foot text" target="#0E8AF0048c2116">是则＝即是＜甲＞</note> <note n="0048c2417" resp="#resp2" type="orig" place="foot text" target="#0E8B00048c2417">〔即〕－＜甲＞</note> <note n="0048c2818" resp="#resp2" type="orig" place="foot text" target="#0E8B10048c2818">此次甲本有末题阿弥陀秘释一卷</note> </cb:div> </back> </text> </TEI>